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Last week, cable networks and mainstream
press celebrated the birth of the 300-millionth American. Segments and
stories abounded emphasizing the glories of high-population density and
Tower-of-Babel diversity.
In search for irresistible copy, the New York Times located the newborn.
Probabilities did not disappoint. The child was the progeny of what The
Times dubbed “immigrants from Puebla, Mexico”—in all likelihood illegal.
Still, the (subsidized, no doubt) hospital setting was too tame for the
Times. So it announced that, while “hospital publicists and proud new
parents were left to stake their claims” to the title, the honorific
probably belonged to a child “smuggled before dawn across an unguarded
section of the Southwestern border.”
And why not? Libertarian open-border evangelists like to stress that the
philosophy of individual rights and capitalism implies that individuals
have the right to come to the US to live and work. Conversely, it is the
prerogative of property owners stateside to invite immigrants to live
with—or work for—them.
In a society where property rights are sacrosanct and state intervention
minimal, immigration would indeed be by invitation. In fairness, some
visas—H-1B and L-1B, for example—are attempts at immigration by
invitation. However, the number of visas allotted to invited,
highly-skilled, self-supporting, wealth-generating immigrants forms
a fraction of the immigration inflow.
It’s especially insane for libertarians to assert that the hordes
streaming across the Southwestern border at a rate of one immigrant
every 30 or so seconds are here with the consent of American private
property owners, simply because many find employment once in the US.
If we lived in the old decentralized republic of absolute property
rights, land owners in border communities would be policing and
defending their properties. They’d have stopped the influx in its tracks
before the nearest job centers were reached. In that republic of blessed
memory, trespassers would never have made it past private land owners.
Since back then self-defense was not merely nominal, most aliens
traipsing and trashing land not theirs, as they now do with impunity,
would’ve been repelled by land owners—by force. Consequently, repeat
offenders would’ve been rare.
No, the state alone—hand-in-glove with its taxpayer-subsidized,
special-interests—has consented to these arrivals.
If you really want to see an immigration liberationist rise on his hind
legs, mention a fence along the U.S.-Mexico border. Hysterical yelps of
“tear down this wall” will ensue. Irrational minds have transformed a
defensive wall à la the Emperor Hadrian’s, intended to keep the
“barbarians” out, into the Iron Curtain or the Berlin
Wall, constructed to keep people in.
Utopian libertarians are especially fond of claiming the welfare state
is the sole reason illegal immigrants cost much more ($26.3 billion)
than they contribute ($16 billion). Were it not for its provisions, they
say, these unskilled, uneducated, non-English speakers would become a
boon—not a burden—to the communities they infiltrate. In its
determinism, the thinking of the love-in-at-the-border libertarian is
indistinguishable from that of the left-liberal. Both see the social
environment as the single most important determinant of behavior.
However, what of this cohort’s cultivated militant distinctiveness? What
about crime and disease? Will these dissipate with the unlikely
dissolution of the welfare state? I suggest the hippies have confused
the causal sequence. The point of departure is the quality of immigrants
entering the US after the 1965 Immigration Act. For the kind of
immigrant given preference under current policy, welfare is more of a
magnet. Also ignored by La-Raza libertarians is the evidence of the
rapid acculturation among post-1965 immigrants to U.S. largess: the
longer these immigrants reside in the country, the likelier they are to
receive welfare.
More material, levitating in la-la land is not going to change that the
welfare state is accreting, not shrinking. Or that human flaws and
frailties are not always the state’s fault.
Open-border fetishists reserve the gold standard non sequitur for
belittling the burden of illegal immigration on the American taxpayer.
Living at the public’s expense, they concede, does indeed violate the
rights of taxpayers. But why single out non-nationals? Is it any less of
a violation of the taxpayer’s rights for native-born individuals to suck
at the public teat?
From the fact that you oppose taxpayer-funded welfare for nationals, it
doesn’t follow that extending it to millions of unviable non-nationals
is financially or morally negligible. (Or that it comports with the
libertarian aim of curtailing government growth.) The argument is like
declaring that because a bank has been robbed by one band of bandits,
arresting the next is unnecessary because the damage has already been
done.
How would immigration evangelists “reason” away the harm from violent
crimes committed by non-nationals? Let’s see: “We don’t care if illegal
immigrants commit more violent crimes than locals, because we believe
violent offences, committed by nationals and non-nationals alike, are
wrong and should be phased out.”
The cumulative costs of crime are a little harder to dismiss with such
latrine logic.
©2006 By Ilana Mercer
WorldNetDaily.com
October 20
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