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The circus in Seattle
should go down in history, or should I say in Social Studies, not as a
resurgence of a vibrant mass movement, but as an emblem of a fake society. A
recent gem of a best seller entitled "Faking It" advanced the thesis that ours
is a society whose every facet is permeated with phony sentimentality, and with
the elevation in every sphere of "feeling, image and spontaneity," over "reason,
reality and restraint." The fraud and the poseur have the run of our
institutions and cultural products!
To this blight belong
the protesters at the aborted WTO convention in Seattle. Not one among these
environmentalists, union groups, anarchists and opponents of trade, spoke for
"the poorest of the poor;" the undeveloped nations. Equally fraudulent were the
media pundits, the sagging 1960s academics and other obtuse folk, who compared
the mission of the WTO-protest with the causes of the 1960s.
Unclear is how
smashing Starbucks for the sin of creating jobs in underdeveloped countries
compares, as an act of moral suasion, to picketing Dow Corning for its
manufacture of napalm. But a fake society seldom rails against real injustice.
Instead it inveighs against sexy, amorphous targets like "corporate
globalization," or "patriarchal oppression."
I spent most of my
life in Africa where I saw dignity, pride and subsistence obtained through
labor. In deference to the many Africans, who knew not the luxury of labor
unions and welfare, but who would have balked at the efforts of ersatz
humanitarians to prevent them from placing food on the table, let me say this:
Never before have I seen such onanists as the well-fed dilettantes who flocked
to Seattle. Their protest arises in the context of the culture of
entitlement—their cant utterly divorced from real rights and freedoms.
There are plenty good
reasons to reject the organization known as the WTO. The president of the Ludwig
von Mises Institute, Llewellyn H. Rockwell, contends that in the WTO we have a
bureaucracy that doesn't favor the classical ideal of free trade devoid of
central management. Had the WTO not incorporated the legal mechanisms for
regulating the world economy rather than freeing its markets, surmises Rockwell,
the Clinton administration would never have supported its creation. So far, WTO-directed
practices consist in each country pushing for the next nation to abandon "trade
distorting domestic support programs," while insisting on its right to keep
subsidies and tariffs alive in its own. That's not free trade, but it bears a
remarkable—if ironic—resemblance to the protesters' version of a planned
economy. The two solitudes: the WTO suits and the protesting bandanas may be
ideologically closer than the latter would like!
If the circus in
Seattle is a harbinger of things to come, the WTO in time will absorb every
self-anointed NGO, labour organization and other forms of deficiency. Soon it
will come to resemble the UN, which no protester decries, because its illiberal
machinations are harnessed in the service of a politically correct agenda.
What whooshed past
the protesters was well within Kofi Annan's grasp. Secretary General of the UN
managed to articulate the need for freer trade. Writing in The Wall Street
Journal, Annan condemned the rich nation practice of imposing high tariffs on
goods imported from developing countries, and the use of quotas and antidumping
penalties to curb the selling of products bellow market prices so as to keep
Third World imports out of First World markets.
Unfettered trade is
the antidote to the welfarism of foreign aid; it will enable developing nations
to compete with western nations. When Clinton called for sanctions on developing
countries that don't adhere to "labor standards," he let posturing against
corporations, and pandering to armchair "rebels" take the place of guarding
people's freedom to gain advantage through the use of the only resource they
have, their labor.
©1999 By Ilana
Mercer
A version of this
column appeared in The Calgary Herald
December 10 |