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I’ve always thought the concerted campaign
to delegitimize Israel conducted over the pages of The American
Conservative (TAC) Magazine was the result of minds ravaged by the rot
of Lawrenthian romanticism. The great classical liberal Ludwig von Mises
did, after all, warn that "Romanticism is man's revolt against reason."
It transpires I’ve been naïve. The magazine’s editor and publisher
embarked on a magical mystical tour to the Middle East. From his
account, a far more sinister angle has emerged.
Under the guise of bearing Christian witness, his sanctimonious little
church group visited “Syria, Israel and Palestine,” but forgot to
include Israelis (other than the radical left) in the “dialogue.”
Following a Panglossian portrayal of Syria, we are told that, “Half a
million Palestinians dwell in slum-like refugee camps around Damascus,
and they are a political wild card, a potentially volatile element in
Syria’s politics.”
We aren’t informed that the U.N. High Commission for Refugees does not
consider descendants of refugees to be displaced too. But the U.N.
Relief and Works Agency, a shake-down subsidiary designed for
Palestinians only, has conferred on all self-styled Palestinian refugees
eternal and heritable dispossessed status.
Also missing from the pilgrim’s account is an elucidation to the effect
that although Palestinians have been a “political wild card” and a
destabilizing influence in the region, they enjoy far more freedoms in
Israel proper than in the surrounding Arab countries and in their own
“democracy.” In mitigation it must be said, however, that these
omissions are standard in the press’s coverage of Israel.
Easily the more scandalous—yet cleverly concealed—development is that as
the savage society adjacent to the civilized one implodes, Israel’s
enemies (they include Jews of the left first and foremost) have begun
floating solutions more final, so to speak.
In this, TAC’s publisher is especially clever. Since he continually
reiterates an ostensible support for the two-state solution, one is led
to believe he is deeply committed to the idea of adjacent Jewish and
Palestinian countries.
The perceptive reader soon realizes someone is striking a disingenuous
epistolary pose. TAC’s position is imminently revealed—but through
surrogates. We hear that Assad has posited that the fractious
Palestinian “refugees” in Syria “could return to a Palestinian state on
the West Bank.”
TAC appears to think this is inadequate, and that Assad ought to have
said something entirely different. So the author surreptitiously
introduces the position he deems correct by framing it as something
Assad did not say: Assad “postures not at all about their
possible return to ancestral homes in Haifa.”
The writer is editorializing, of course. The quandary remains this: Why
does TAC’s publisher pucker up in prayer at the thought of millions of
self-styled Arab refugees swamping Israel proper?
Well, the Palestinian “right of return” and the “one-state solution” are
very plainly (and quite objectively) euphemisms for the destruction of
the Jewish state as we know it. By the writer’s own admission,
“Palestinians could begin to agitate for voting rights in the country
that governs them.” That would be “a way of abruptly reversing the tempo
of a losing game,” he ventures.
Evidently TAC, which everywhere else defends the rights of nations to
determine their national character and the type of people admitted to
the polity, wants to see Israel immolated by Palestinian immigration.
The prospect of other western nations dissolving because they’ve adopted
immigration policies—a global "right of return," if you will—that are
leading to their cultural destruction drives the author of The Death
of the West (Pat Buchanan) and the writers at TAC apoplectic. Ditto
the prospect of the historical majority’s demise in the U.S. Not so the
Jewish state’s death by demographics. But what’s good for the American
goose is clearly no good for the Israeli gander.
What makes this depravity so much more chilling—if not nihilistic—is
that we can predict with a degree of certainty what will transpire once
the prescribed “right of return” or “one-state solution” is foisted on
Israel and Muslims become a majority in Israel proper.
Considering Israel’s Arab citizens are reluctant to accept her
Jewish-Zionist identity, and their brethren outside the Green Line
believe Israeli real estate ought to be confined to the Mediterranean
Sea, retaining a Jewish majority in Israel is a matter of life and death
for Jews. For Israel, the lives of its citizens, and certainly the
liberal nature of its institutions, depend on remaining numerically
preponderant.
Toward the end of the chronicle, TAC drops the façade of support for
“the vanishing two-state solution.” The writer, who, understandably,
isn’t keen to own his positions, is in the habit of introducing proxies
that project his views. The surrogate here is a Palestinian Lutheran
theologian who prates that:
“The whole project of
Israel has … failed… If you read the Bible seriously, a project called
Israel never succeeded. Its leaders sinned against God. A national state
can never be the answer to people’s aspirations.” [Except for the
Palestinians, presumably.]
(Warren Buffett, by the way, doesn’t think Israel is failing; he took
the phenomenal 6.6% growth rate in the first quarter this year as a cue
to heavily invest in the place.)
TAC’s editor and publisher has previously deployed this tactic to
introduce readers to "Palestinian Liberation Theology." He quoted his
minister—never himself—as having alluded to Jesus’ mother Mary as “a
poor Palestinian woman.” He then piously pretended to let the
revolutionary concept “rattle around the mind for a while."
“This Palestinian theology,” explains historian Bat Yeor, “strips away
Jesus’ Jewishness and turns him into a sui generis Arab-Palestinian
Jesus, a twin of the Muslim Jesus. Christianity, thus liberated from its
Jewish roots, can be transplanted in Arab-Islamism. This would place
Palestine, and not Israel, at the origin of Christianity, making
Israelis usurpers of the Islamic-Christian-Palestinian homeland. This
theory denies the historical continuity between modern Israel and its
biblical ancestor, the locus of nascent Christianity.”
So when proponents of the increasingly popular Palestinian replacement
theology at The American Conservative and elsewhere speak of the
existence of Israel as a sin, and then smuggle in the concept of the
Palestinian Jesus—know that they’re pirating ancient Jewish history by
superimposing Palestinian fiction on it.
Know that these archetype Amalekites are engaged in the ultimate
identity theft so as to bring about the end of the Jewish state as we
know it.
© 2006 By Ilana Mercer
WorldNetDaily.com
July 7
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